“Give Me Sons or I will Die!” ((Why I Can’t Stand Most of Genesis, But Do Love Jesus)).

“Give me sons or I will die!” Pleads Rachel (Gen: 30:1).

A bit demanding and a bit degrading, this usage of “sons” is just one of the 132 times “sons” are mentioned in the book of Genesis. Can you guess how many times “daughters” are mentioned? …A measly 46, mostly in the context of taking them as wives. 

“This time my husband will honor me because I have borne him six sons,” smiles Leah, placidly, barefoot and postpartum.

Noticing her sister’s increasing attention among women in the community (“I am happy that the women call me happy,” -Gen. 30:13), Rachel’s aforementioned protest for sons results in her giving birth to a son, though she’s still not satisfied. “May the Lord add another son to me,” she declares.

My re-readings of Genesis have left me disgruntled and hurt at best. Lists of family lineages only mentioning sons while purposely omitting daughters is incomplete, disrespectful, demeaning and perpetuates a society that renders one sex as worthy, cherished, and sought after, while another sex, overlooked, dismissed, incapable, and not as important. Re-reading about men who “take” multiple women as their wives, plus a few more for concubines further revolts me.

And… to throw in a tangent… Not to mention, the part where God rains burning sulfur on Sodom and Gomorrah from out of the sky… God-the God of Love… pouring burning sulfur on God’s people, each made in imago dei… (Gen. 19:24)… ((shakes head)).

These are just some of my struggles with “The Word.” 

Because it seems so unlike the God and I know, and most definitely irreflective of the Jesus I’ve come to adore.

When I read of Jesus and spend time with Jesus, I have no doubt of my worth as a female child of God and do not feel unwanted as a woman (nor do I worry that God will pour chemicals on my head). Why?

Because Jesus treated women with dignity. 24 times, Jesus mentions women in Luke and each time in instructive and positive ways.1 Jesus taught women scripture in era that reserved this privilege only for men. He traveled and “preached the Good News of the Kingdom of God” with his 12 disciples and “also some women who had been healed.. Mary, Joanna, Susanna, and many others who were supporting them” (Luke 8:1-3). While Genesis names lengthy lineages of Sons of Abraham, Jesus chooses to call attention to one of the “daughters of Abraham” (Luke 13:16). Jesus gave women equal rights in marriage by doing away with polygamy and divorce laws (since only men could seek a divorce at that time and men could have many wives, but women could not have multiple husbands).2

Since Jesus treated women with dignity, I am reminded that God does too, no matter what the author of Genesis purports. The Bible is difficult and when Christian males give me a hard time when I say that I struggle with the Bible and do not find it entirely true nor inerrant, I will ask them to read the above passages and ask them what it would feel like if it was their gender being minimized. Imagine if there were only accounts of daughters and women fervently pleading, “Oh please, not a son!! Give me a daughter! A daughter is what I want!” As a man, how would you feel? Wanted? Appreciated? Undesired? Nevermind. Men who take pride in being a “woman’s leader:” guess what, you don’t have to worry about that, because your gender is never reflected in such a lowly way in scripture. Ever.

Though I will never be able to read the Old Testament verses that omit women or diminish their roles without feeling a sense of depravity and hurt, and though I will never be able to say that I wholeheartedly love everything about this book, I am grateful to worship a God who reminds us that no matter what our gender, our socioeconomic status, our sexual orientation, our marital status, or our physical and mental abilities may be, in Christ we are all one and welcome at the table of our God… every day. 

male preference((Interesting article on The Awareness and Perception of Female Feticide in Urban Ludhiana, India).

1. http://enrichmentjournal.ag.org/200102/024_jesus_and_women.cfm
2. http://www.jesuscentral.com/ji/life-of-jesus-modern/jesus-feminist.php

13 Goals and Mantras for 2013

Fast forward to December 31, 2013.

What will you have said or done this year?

What stories will you be telling New Year’s Eve, gathered ’round the table of your friends or family, laughing about the year and where it’s taken you? Stories of hope, fearlessness, and exploration? Or stories of repetition, redundancy, and minimal risk?

We get one 2013. What will you do this year?

Here’s 13 goals I have for the year as well as mantras to shape my attitude, perspective, and behaviors:

Goals:
1) Roadtrip out to Colorado with family (friends welcome too!) and experience the power and freedom of the open road.

2) After road tripping, compete in the Boulder 70.3 half ironman. But don’t just swim, pedal and run. Make those 70.3 mile of pain cathartic. Throughout the race, relinquish your people-pleasing ways of stale Christianity and religious dogma. With each stroke, pedal, and stride, eagerly welcome in the spirit of God… the one that casts out fear… the one that offers freedom… that speaks of a bigger world with a place at the table for everyone…

3. Develop my sense of humor. Make jokes even if they don’t end up being funny. Laugh at other people’s jokes, even if they aren’t funny.
“The best thing you ever did for me was to help me take my life less seriously…. it’s only life after all…. 

4. Regularly look up at the sky… while walking, while running, while on the front porch sipping green tea… and marvel at the beauty we are surrounded with each day.

5. Surrender my “need” for “why.” Surrender the desire to know how everything will turn out, as if to dismiss the bigness of God’s ability to use all things for good. Demanding a “why” for the happenings of life takes away from the adventure. Because Helen Keller was right. Life is either a daring adventure or nothing.

6. Go to the river with some friends on your 26th birthday. Find some rocks and write your regrets on the rocks with a Sharpie— the things you thought you would have done by now (Peace Corps, grad school….)- the way it was “supposed” to turn out– and toss ’em in the water. Sink them. Skip them. Throw them like a shotput. But however you choose to do it, let the shame, disappointment, and fear of the future go with the rocks you’ve now let go of. Now take some rocks, write all the things you’re grateful for having done these past few years, your hopes, your dreams, and let them go too. Because you’ll find them. Out there. In the open road. Just waiting for you again. You need only to go…

7. Take (at least) one vocational risk: apply for grad school, reach out to a publisher, connect with Sports for Development and Peace organizations.

8. Plant strawberries in the backyard this spring and water my tomato plant every day in effort to grow more than the 5 dinky cherry tomatoes I grew last year.

Mantras:
9. “This too will shape me.”

In Drops Like Stars, Rob Bell challenges readers with the following charge:
“We will become bitter or better,
closed or open,
more ignorant or more aware.
We will become more or less tuned in to the thousands upon thousands of gifts
we are surrounded with every single moment of every single day. This too will shape me.
The only question left is, how?”

10. “Create.” Create things regularly. Art. Beauty. Laughter. Photography. Peace. Create things that once didn’t exist and are now better for having experienced or shared them.

11. “Just say yes.” When my anxiety tries to get me to say “no” out of fear—– Just say yes.”

12. “Just begin.” You have ideas in your head. Don’t get too caught up in how to get to the final picture. Just. Begin.

13. Love life. Be brave. Play harder. Forever and ever. Amen.

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How I Spent The Holidays, 2012 Edition. ((aka Sex Ed with my Parents at Christmas Dinner, Sending a Message in a Bottle, and Creating Other Memories I Will Never, Ever Forget.))

The past ten days or so have been a total blur. I’m exhausted, elated, haven’t showered in three days, and for the life of me, can’t seem to remember what day it is and I’d have it no other way.

Something beautiful happened these holidays. Some of it, out of the ordinary. The rest of it, just simple moments treasured a little bit tighter and with a little more gratitude.

There was eating large handfuls of cookie dough, not worrying at all about the possibility of salmonella or the fact that we hadn’t eaten one vegetable that day.
There was a visit to The Peace House,where I was once again reminded that peace truly does exist in this world and all we need to do is create it. 

There was the pilgrimage to my parents house via Route 1 in which I sang along with Cat Stevens to “Peace Train” at the top of my lungs while simultaneously taking pictures of open fields and farms with one hand while driving with the other.

I watched Paul Simon’s “Under African Skies” Graceland documentary with my dad as we mused in gratitude at music’s ability to bring together two disparate cultures, calling attention to peace, friendship, and unity in the midst of apartheid’s evil. We sang along to the fast high-pitched choirs of The Gaza Sisters chanting, “I know what I know; I’ll sing what I said…”

I took long walks with old friends.

I talked on the phone for an hour with a dear friend about our goals for 2013 and dreamed something bigger.

I taught my 28 year old sister with Down Syndrome how to use a plunger after someone in the family—-no one will fess up as to who— clogged the toilet. “Smells like poop!” my sister observed. “Yes, but not for long!” I reminded, shoving the plunger deeper into the toilet.

I got yelled at by my dad and sister for still being asleep at 9:30 AM Christmas morning. When I didn’t then promptly rise out of bed one minute after the yelling ended, my sister came in my room, turned on all the lights and jumped on my bed. And I deserved it.

I signed up for my first half Ironman in Boulder, Colorado, August 4, 2013 and went on my first training run: a cold, slow, 2.5 miles spent envisioning months of grit-your-teeth workouts with surges of endorphins, reminding me I am alive and have breath and a body.

I asked my parents “inappropriate” questions during Christmas dinner. “What was sex ed like for you when you were in high school?” After some confused looks from my aunt and mom’s faces, I realize the more appropriate question would have been, “Did you have sex ed?” to which I would learn, “No.” My brother blurted out that the only thing he remembers from high school health class was that his health teacher showed “a 70 year old man’s dong” and was told that, “at this man’s age, his thing will still work. But hers— her’s won’t.” I haven’t heard my mom laugh that hard in years.

My family and I watched The Christmas Story on Broadway the next day, thanks to my dad. My sister ate a foot-long hot dog, to which a 10 year old girl wandering around the restaurant pointed, and exclaimed, “That’s a big hot dog!!”

I spoke out about my feelings of seeing skimpy Aerie model’s plastered on illuminated billboards in Times Square, posing in nothing but a bra and underwear and indignantly stated that this contributes to the continued portrayal of women in hyper-sexualized, objectified, imagery.  I vowed to call it out when I see it and to not look the other way when the world represents my gender with stereotypes that do nothing but perpetuate the association of women as sexual objects instead of strong, competent people, imbued to make part of my life mission be to encourage women to celebrate the alternatives of these messages to discover the unlimited possibilities of who they can be with their lives, minds, and souls. (For more on this topic, see “Why it Matters Whether A Toy is Thin and Sexy or Not.”)

I sipped peppermint mocha with a mentor and walked away inspired, grateful, ready to make changes, and considered myself lucky to have such an influence in my life.

I biked down 34th St., Baltimore’s premier street for the best Christmas lights in town, with 500 people on bicycles during December’s Baltimore Bike Party. Stuck behind cars full of kids sticking their heads out windows, oooh-ing and aaaah-ing over Christmas lights, I sang along with some bikers who played “Tiny Dancer” from the back of their pimped-out bicycle. “Blue jean baby, LA lady…” we sang, gazing upward at white Christmas lights strung across the street, connecting neighbor to neighbor (and apparently biker to biker).

I went to the BBP’s dance party afterwards at the Pratt St. Ale House and made new friends. I celebrated a recent friend’s invitation to a “small group for people who are sick of small groups,” as she described a group of friends who are reading a Quaker book right now and finding ways to grow in their faith outside of organized religion. I almost got teary eyed. These are some of the very people I’ve been waiting to meet. I just didn’t know how to find them.

I ate lots of chocolate, especially at unusual times, like breakfast, without feeling one hint of guilt.

I had multiple sleepovers with soul-to-soul conversations, staying up entirely way too late every single night and I didn’t care.

I came up with three book ideas and glanced heaven-ward, asking God for just one to come out of my mind and onto matte paper.

I went on a New Year’s Eve late afternoon hike with my boyfriend and chiseled out pieces of ice encrusted on the water bank’s edges. We smashed them against the frozen stream, each time shouting out a regret of the past year or a promise to ourselves for the new year. “I’ll find a new job I love!” I exclaimed, smashing ice against ice. “This is for every time I people-pleased this year!” Smash. “This is for having a sense of humor next year!” It was free therapy, like whack-a-mole at the board walk, or popping mailing bubblewrap, only slightly more aggressive and freeing.

We said, “Why not?” to stopping by a small group of people gathered in front of the War Memorial on our way home. We dashed to the steps, where about 25 people gathered for an inter-faith prayer vigil to honor the lives of the city’s 216 homicide victims this year. Muslim and Christian pastors offered prayers and together, reading aloud the names and ages of each victim. The names of several one-month-olds were called and each time this happened, the woman next to me and I both gasped. We put our arms around each other tightly for the remainder of the vigil while tears rolled down my cheeks and snot dripped onto my scarf from my frozen nose. When the names were finished being read, tealight candles forming the number “216” were lit and Brian and I thanked the people who spoke, especially Michael, the Muslim man who used his words to express the need for people of differing faiths to come together in the name of peace and our God of Love to work together to end violence. He gave me his email address. Looking Brian and I in the eye, he sincerely invited us to sit down over coffee. I can’t wait to email him and get to know someone who worships Allah, the same God, I believe, that I worship, just with a different name. We walked back to the car, moved, calmed, and in awe of the beauty that still exists in the midst of darkness.

Moving into the latter part of the night, we gathered together eating meatballs and cookies and lots of guacamole around a table of six friends. My friend Rajni and I brought up the topic of our 2013 bucklist. “Bucketlist?” our friend Sam asked. “Yeah. It’s like a list of things that we want to do with our life, only we’re going to do them by December 31, 2013.” “But bucketlist implies you’re going to die at the end of the next year. Is that what you really want to call it?” “Ok, so not a bucketlist.” “An…. action list?” Yes. An action list. So we went around the table, each sharing tokens of our newly-created 2013 Action Lists. “Visit an Indian reservation,” Rajni shared. “Develop my sense of humor and stop taking life so seriously,” I offered. “Run a 3 hour marathon,” Sam declared. “Grow an urban vegetable garden,” Brian stated. We toasted to each of these dreams, played “2012” one last time while still in the same year, and left the house for New Year’s Eve fireworks at the harbor.
We ooh-ed and aaahh-ed over each burst and slow fizzle of dissipating firework in the cold nighttime sky, celebrating each and every one until the last firework of the grand finale. “Encore, encore!” We pleaded. Shrugging it off, we decided our night had only just begun. The six of us rolled, somersaulted, and crab-walked down Federal Hill Park until we were so dizzy that we fell down when we stood up. We walked along the harbor promenade and finished off a bottle of wine on the dock, deciding to send a message in the bottle off into the cold harbor waters. So we each wrote a token of kindness, like “live love,” and “This is your sign! Follow your dreams!” while singing The Police’s “Message in Bottle” and signed it: January 1st, 2013 Baltimore, MD and video-recorded the ceremonious toss of the bottle into the harbor. We walked away from the pier while one member of our group (I’ll protect their anonymity) peed on The Ritz Carlton. The Ritz-Carlton residences at the inner harbor are lavish condominium homes to the rich. Very rich. I applauded this person for his work, deeming it a big, “f*ck you” you to the rich. I realize we should love all people. I swear I try. But I just wonder where these people, with their Ferraris in the garage and high rise condo overlooking the harbor, were, when those 216 homicides took place this year and if they ever bothered to listen to the story of someone who knows the reality of life on the streets.

Proceeding onward, we walked right into the send-off a wedding. People in dresses and tuxes lined in a row with sparklers pointed in the air cheered on a bride and groom hopping into an old-school black carriage-like car. We stood near the line in our jeans and winter coats cheering on the bride and groom, as if we fit right in and had been at the wedding the whole time, whooping and hollering and celebrating along with a bunch of strangers at the dawn of a new year.

We meandered closer toward our destination, as if to hope that walking slower would make time slow down too, and stopped at the sand volleyball courts, where we made sand castles and wrote “love” in the sand with fingers in mittens. Sean, arguably the most social of the group, asked a guy dosing off in a parked truck to come out and take our picture. So we jumped in the air and the camera flashed and we said a big “thank you” and “happy new year” to a kind, tired stranger, desperately trying to prevent the final grains of sand from slipping to the bottom of this night’s hourglass.

As we headed back home, Brian hopped on my shoulders unexpectedly for a piggy back ride, and a group of young women cheered us on saying, “You go woman. I know, that’s right.” I couldn’t help but smile (and pray my knees would hold up just another block longer) and wish for the night to slow down. We spent the rest of our stroll linked arm-in-arm as a group, protesting adulthood, swearing it off entirely, proudly proclaiming we’ll live forever young. We wished every single passer-by on the street a “Happy New Year!” and it’s as though for one night, the entire world was civil and kind, like amiable old friends.

Rajni slept over and we stayed up chatting until sometime after 3:30 AM, excited about life, pondering adulthood, and how to live out our dreams and nullify normalcy and regularity, trading it in instead for life and vibrancy and contraire adventures. I climbed into bed and whispered into the atmosphere a “thank you” to God, bidding him/her goodnight, grateful for every stupid, beautiful, outrageously alive memory newly stamped in my mind and fell fast asleep.

I share these memories because I don’t want to forget them—the constant laughter, the friendship. I share them to etch every detail into a place I can come back to so that I can remind myself one day of what 25 felt like. I’m sure you have those memories too. Those times in life where you didn’t have a camera to capture every laugh, or a piece of paper to jot down every funny quote someone said that night, but still, you remember these moments. And I wonder what it would look like if we shared these memories to each other, to the world. And how much more beautiful this place would be. And how you would inspire me. And perhaps I would inspire you. And together, each human would inspire every other human. I wonder what would happen if instead of feeling pressure to adhere to societal definitions of “success,” we created our own anti-conformity and raised our hands in the air or sang or danced or cartwheeled or rolled down hills and rejected all that we’ve been taught for instead, what we feel, what makes us truly come alive, what makes us experience the beauty and wonder of life in all of its fullness. Because it’s possible. It’s happening already. We’ve only just begun. 

January First.

1/1/13.

Let’s see each other 12/31/13 and share deep belly laughs or shed a few bittersweet tears together as we talk about where this year has taken us and how we traded in fear for fearlessness.

Yes.
I can’t wait to see what we do with the year.

Because there’s 364 days left. And it’s all uncharted…

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‘Cause Tonight the World Begins Again.

Christmas Eve.

There’s a song that reminds me of this night, no matter what time of year. It’s not your typical Christmas song. You probably won’t hear it on your local soft-rock-turned-Christmas-since-Thanksgiving-Station that’s already played Feliz Navidad 50,000 times. I doubt you’ll sing it in Church, either.

It’s called “Better Days” by the Goo Goo Dolls. I’m not sure what lead singer Johnny Reznik intended for this song, but I can’t hear this song without thinking about the hope of Christmas.

I picture Christmas Eve like looking out the window at midnight after an evening of appreciable snowfall. The roads are unplowed, smooth snow glistening like sugar cookies, fresh in the street, untainted. The media isn’t yet in a frenzy over which facility is closed and which will get a two hour delay. A hushed silence blankets the world, if but for the night, drawing you in closer to the person next to you. There is peace and wonder and beauty, but it doesn’t scream, nor demand your attention. Heaven knows we don’t need more screaming, more arguing. Instead, its peacefulness is what garners our attention and draws us nigh. This is a bit of what Christmas Eve feels like to me- a baby, born in privation, surrounded by the love of God, except this baby isn’t screaming. This baby is sleeping peacefully in Mary’s arms. There is a beckoning to this Jesus that doesn’t yell, but quietly, calmly pulls my soul in deep, especially on a night like tonight. 

This night is always my favorite out of the year. A sense of anticipation churns in my heart as I look up at the stars convinced that hope is always out there for the searching, that life is inherently good, that there is a love out there trying to find ways into every person’s heart.
For the past twenty-some years, I’ve felt a taste of this beauty, this hope, at Church, singing “Silent Night” by candlelight. I remember the peace and stillness in my mother’s voice as she sang. Sometimes I would lower my voice, or stop singing altogether just to hear her sing. She rarely sings, but this night is an exception.

This year, I barely went to Church, as in a place you go to on Sunday mornings. But I’ve experienced Church that much more strongly out here in the wide open spaces. I liken it to how some animals have a poor sense of eyesight, but sharp olfactory acuity. I may not get “fed” through sermons and communion and prayer anymore, but my sense of God in the everyday is clued in more strongly than ever before, and I find God gathered around a fire with friends, in 5 AM foggy sunrises, in sunsets over the mountains, in conversations about reconciliation and peace amongst nations, and in the most boring, trivial parts of life.
So I may be joining the crowd of “C and E” (Christmas and Easter) Christians tonight, but there’s no place I’d rather be. I know I’m not the only one. All sorts of people can find their way to Church on this night. Some who haven’t set foot in a Church in 10 years, only to discover that tonight, there really is plenty of room at the inn for all of us.

We discover, tonight, that in the midst of all the gifts, packages tied up in strings, something isn’t satisfying, and we realize that the greatest gifts that we’ve been given, like the song points out, are faith and trust and peace while we’re alive. We realize that we’re in this together, not focused on ourselves or egotistic societal mores, if but for one night. We’re focused on something bigger, on something we can’t explain, on something we can’t quite put our fingers on, on an event that we weren’t even around for all those thousands of years ago, but still choose to celebrate, year after year after year.

•••

It’s not coincidental to me that Christmas Eve falls one week before New Year’s Eve, and somewhere, at some moment in time tonight, you might find yourself placidly at a pew or lying in bed by candlelight, or perhaps driving home from a Christmas party or wrapping that last gift, turned inward, pensive, musing about the year as it slowly dwindles into its final seven days. And maybe your heart will fill with regret, or even bitterness. Maybe you didn’t treat people around you the way you wish you would have this year. Maybe you’ve had more joys this year than you could have ever foreseen, and on this night, your heart is so full, it just might burst with gratitude. Some of us will have lost someone, or something, this year, perhaps unexpectedly, that meant so much to us. And so our hearts are hurting as we experience our first Christmas without them. And as tears of joy and abundance, or tears of pain and hurt—or perhaps an amalgamation of both—warm your cheeks tonight, may you feel a presence come over you. Dare to believe it is God, softly whispering in your ear, “tonight’s the night we begin again.” All of our unmet hopes, all of our grievances, all of our confusion, all of our gratitude, our story, commingled with God’s story- the hope that on this night, like so many thousands of years ago, the world begins again. A hope rekindles. A baby gets born who will one day encourage the whole wide world to know how much they are loved, forgiven, freed. Whose words will affirm the pushed aside and the misunderstood. Who will flip things upsidedown, claiming that the last shall be first, the first shall be last. Ah, yes, that subversive guy. But wait. He’s just a baby tonight. Not a word has come out of his mouth yet, and his life, the story, is just starting, or re-starting. Ah yes, tonight’s the night the world begins again.

May we come to realize we are loved tonight. All of us, everyone of us, united together, seen with eyes of love. And not with a trite “Jesus loves you” kind of love, but a deep, pursuant, persistent love that never shouts nor excessively coddles, but is after you constantly, desperate for you to know how much- just how much you are loved, dear Child of God.

May we realize that together we “will do even greater things…”

May we each realize that Church doesn’t have to be a place you go to, but a peace you feel when you look up at the stars and can’t explain anything coherent at the moment, taken over by awe, knowing that in the midst of all this chaos is order and solace and constancy and bigness and smallness.
And if Church is a place you go to, should you ever feel dismissed, remember, God’s heart never closes. You are welcome here; there is always room in the inn of God’s heart. 

May we remember that everyone is forgiven. That this night is characterized by the innocence of a Child in a Manger. We are forgiven by a God who longs to lift us up out of shame; a God who will bend down on one knee, lift your chin up for you when your crestfallen glance won’t leave the ground, look you in the eye and say, “Look into my eyes, Child. I love you. You are forgiven. Whatever ‘dirty secret’ you hide, whatever you are so afraid of the world knowing about you, whatever holds you down, traps, and ensnares you… Whatever tries to convince you that you can’t change or that it’s too late or that you’re too far behind… Whatever prevents you from experiencing the allelujah… let it go tonight.”

Because God has promised us better days.

For tonight’s the night the world begins again.

And you ask me what I want this year
And I try to make this kind and clear
Just a chance that maybe we’ll find better days
‘Cause I don’t need boxes wrapped in strings
And desire and love and empty things
Just a chance that maybe we’ll find better days
So take these words
And sing out loud
‘Cause everyone is forgiven now
‘Cause tonight’s the night the world begins again
And it’s someplace simple where we could live
And something only you can give
And that’s faith and trust and peace while we’re alive
And the one poor child that saved this world
And there’s 10 million more who probably could
If we all just stopped and said a prayer for them
So take these words
And sing out loud
‘Cause everyone is forgiven now
‘Cause tonight’s the night the world begins again
I wish everyone was loved tonight
And somehow stop this endless fight
Just a chance that maybe we’ll find better days
So take these words
And sing out loud
‘Cause everyone is forgiven now
‘Cause tonight’s the night the world begins again
‘Cause tonight’s the night the world begins again

The Peace House

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There’s a street in Baltimore where incandescent lights, flags, Christmas trees made out of recycled bicycle tires, and lit up crabs brighten cold December nights as people gather together year after year. Some hold hands, others push strollers, but each meander down the sidewalks with a sense of lifted spirit and joy, a little twinkle of hope somehow rising within them like the sun, undismayed and resolute, shining even if it’s going to be a cloudy day. Now in its 65th year, residents of W. 34th Street in Hampden, Baltimore put on a dazzling Christmas light display, multi-colored lights strung from one side of the street to the other unite neighbors in cheer as a “labor of love.” People from all over the world gather to check out this earnest display. Residents of each house on the block participate to emanate joy and unity, even though for them, this means a hike in their BGE bill, crowded streets with even more limited parking, and people roaming your street until all hours of the evening.

Each resident allows visitors to come up on to their porches and many leave out guestbooks for people to sign, noting that they delight over seeing where people have traveled from. I made my way down this street for an annual pilgrimage yesterday, just a short walk away from my house. I confess I began the evening with a slightly heavy heart exacerbated by too many conversations and images in the past week centered around gun violence or gloomy media portrayals of the fiscal cliff. I had just come from work, where I sat down with a man who had withered down to no more than 100 pounds, hospitalized from an opportunistic infection stemming from an HIV diagnosis. The holidays fast approaching, he whispered softly that his family doesn’t speak to each other. My heart broke. But this man had such a heavenly spirit in him, and warmed my heart with his resiliency, perseverance, and strength to keep hope alive for one more day. Needless to say, the presence of lights, people holding hands, arms draped around each other’s, smiling for pictures, made my heart grow warm on a chilling, windy evening. Of all the houses I visited that night, one stands out the most:
The Peace House. If you go to this neighborhood, it will be halfway down on your right. You can’t miss it. It’s the lawn with this emblazoned on the grass, welcoming you in:

IMG_1160I climbed up the steps and approached a table on the porch with a note from the house owners, Elaine and Ed. They describe the joy of living on this block, being able to mark a holiday season characterized by hope, goodwill, merriment, and joy. “Family and friends come together and peace seems possible. Whether it be a bright smile or the shiny eyes of a child or the kindness people show to one another, peace is all around.” They then invite each guest to write in a notebook what their vision of peace looks like, encouraging people to sign their name and mention where they’re from. Some of the comments in the book were funny, like “peace signs and pizza” and others were more serious, talking about being at peace within one’s soul to intentionally commit to bringing peace in interactions with each person one comes in contact with. Choked up, I continued to look around the porch. Pieces of fabric with “peace” written in over a dozen languages garnered the top of the porch like paper chain decorations. Dozens of rectangular flags criss-crossed above our heads: colored fabric with yin-yangs, the Star of David, the Celtic Cross, and other peace symbols. “Pray for peace” banners and rainbow “peace” pennants blew gently in the wind. “We can be the change we wish to see” emblem stitchery and a “Coexist” sticker (with the Islamic IMG_1181Star and Crescent, peace sign, the Jewish Star of David, and Christian cross) displayed to usher in the observance of peace as not only possible, but already occurring in this world. Also adorning the porch was a “world peace” display with newspaper footage of individual leaders who have stood for peace, containing images of faces such as Martin Luther King, Jane Addams, and Mohandas Gandhi, reminding each of us to take a stand for peace with whatever that looks like in our own creativity and passion.

It was beautiful, and just the reminder the world needs to hear more and more each day.

But perhaps what grabs me most about The Peace House is that when this couple moved here, the Peace House, as we know it, did not exist, but rather, what transpired came from the creativity, beauty, and imagination of their souls. Sometimes, we are met by doubters, by naysayers, by collective media and acts of violence that try to usurp beauty and harmony with discordance and chaos. But every day, we have a choice to make: to go along with the cynics or intentionally create acts of peace, beauty, and love for as many to experience as possible. The Peace House gave me hope that no matter what the news stories might say, or whatever the political or religious divides exist in the world, there are still places in which hope and peace and optimism dwell. That there are still compassionate people who want nothing more than to see the world engaged in love; people who don’t just pray prayers (though prayer may certainly be a part of the process), but actively, deliberately create safe places for peace to blossom. The type of place that offers a downhearted or weary wanderer just a little bit of hope, as if to say, “Don’t let your candle burn out just yet.”

Standing there on that porch, surrounded by words and phrases of such beauty, including a Christmas tree adorned with Tibetan prayer flags, and a banner crosshatched with “peace” in several languages, I knew, irrevocably, that peace can still be found and that even those who say peace on Earth is mere fallacy are welcomed in too, here at The Peace House, here in this world, where we can be active facilitators of peace, reconcilers of wrongs, through our homes, our relationships, our souls, and whenever we feel we cannot find it, that is where we must create it. Yes. We have to make peacehouses. We have to sing songs not just for our own ears, but together, whether on street corners in December or through rolled down windows in the spring time, laughing over off-key renditions of whatever catchy song plays from your radio at that moment. We have to speak and say a hearty, “hello!” to strangers, not waiting to speak only if spoken to.

Because there is more peace to be experienced on this Earth. We need only to get outside of our own microcosms of regularity and normalcy to create something more compelling, more inviting. And together, we will collectively taste shalom, pax, la paz, whirled peas, on Earth as in Heaven, this holiday season and always.

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Thoughts on Grief ((Making Peace With Changing Friendships and Never Going to the Peace Corps))

I gave her several hugs this weekend and got choked up every time. Though we hadn’t been friends for long, I made friends with a gem for the past year and a half who’s now currently somewhere in the middle of the country driving back home to Texas. I didn’t think her departure would stir up so many emotions within me, but it did. And the biggest one was grief.

Grief is something I’d rather push through, fight, overlook, or ignore, immediately shifting my thoughts away from it as soon as I sense it coming. But I’m learning that doesn’t really help anything; in fact, it just makes it worse. Because in stuffing my feelings, I never get to experience God’s hand infiltrating those spots of hurt, loss, grief, and pain with his/her healing hand of hope, forgiveness, peace, and acceptance.

So I grieved this friend’s move and gave myself permission to start thinking about the other things in my life that I want to grieve but haven’t yet. I grieved the fact that I talked about going to Peace Corps incessantly throughout college, and then had plans in my head to move off to Colorado for grad school, thinking I’d have an adventurous, albeit challenging four years ahead of me after graduating college. This March, I’ll turn 26. And I’ll have done neither of those.

Funny how plans change. Circumstances change. How we can be so sure of something, only to discover that in the end, for a variety of inter-twined circumstances, you’re really not ready for this and there’s some rocks you need to take out of your shoes before you go on to do your next great thing?

So I cried. Right there in my room and there in my bed on Sunday night. It had been building up inside of me all day, like a sneeze, and after all those tears came out, I laid on my floor with my journal and candlelight, one again reminded of the definition of “a good cry.”

Because grief reminds me I’m human; I’m alive and have a pulse. If my goal was to go through life without experiencing pain, or grief, or loss, or tears, I’d be setting myself up for failure. It reminds me how much I need people around me, even though as an introvert, I don’t always actively seek out community. Throw that on top of a people-pleasing personality, and I have discovered what’s at the root of some of my lonely days and that it’s ok; we’re all uniquely made but we have to get outside of ourselves and experience the world through community. Relationships are messy; never clean cut. But that’s how we learn to forgive, where we learn all the ways that we’re annoying, but still accepted anyway; where we learn the definition of unconditional love, and that love can be hard sometimes, and maybe that’s why God talks over and over again about love, because S/He knew it would be hard for us. 

Grief reminds me that I have wonderful people in my life that are worth missing. And when you’re apart, it’s as though some fragment of you is still really with them, talking to them, doing handstands on a grassy open field with them. Because you’ve let this person into the parts of yourself that experience deep love and attachment. It reminds me to take some of what they taught me, some of the ways in which they showed me more of who God is, and turn it into something beautiful; a little bit of their imago dei rubbing up against your own.

Grief reminds me of the human tendency to run, run, run, trying to field off whatever painful experience or hurt we don’t really want to feel. But it always catches up to us in the end, anyway. And when I finally release those tears, I am in awe, experiencing all over again, so this is what freedom feels like... I’m in awe of what letting go does to my body physically- it releases, relaxes, and exhales, gripped fists now open palms.

Grief reminds me not to fear these feelings but instead reminds me that human beings are intricately wired in such a way that when a friendship dissipates, when someone dear moves away, or we see another senseless, violent tragedy impact a nation, we are each affected. A piece of our soul matches with another, and we perpetually realize in these soft moments our incessant need for each other and our God. If I didn’t experience these things, I wouldn’t be a human. Perhaps I might be a cold frog. But certainly not a human.

Grief reminds me that I have lived another day in this beautiful and broken world. It reminds me of my vision for life today (on Earth as it is in Heaven) and the acceptance to know that we won’t see it at its fullest fruition this side of Heaven. Grief helps me mourn losses in the many ways that I encounter it: loss of joy-filled friendship when I’ve settled in for people pleasing. Loss experienced through wasted opportunities spent discussing the ho-hum things of life instead of asking deep questions and learning one another’s insides. It helps me to experience peace with my family’s past and envision a more whole, intimate, and deeper future. Grief is every part as much of the human experience as eating and breathing and my choices are to either accept this with grace or to resist it with bitterness.

I will commit to choosing the former, but know I’ll need some help along the way. So as I sit here now, tears having been poured out; it’s as though there aren’t any more liquids inside for me to possibly cry with. I’m too tired to cry at this point, anyway. But my soul doesn’t feel empty. I think, if but for the moment, God has placed his hand print on my heart, healing the place that once contained nothing but grief. And grief is never a clean, one-and-done process. So maybe I’ll be back at it tomorrow. But I’m convinced now, more than ever, that this is a necessary emotion of life essential for our growth, healing, and ability to love and understand one another. Thank God we don’t have to do it alone. Thank God we have each other. I thank God for you.

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God is Not a Genie ((And Other Thoughts on Healing))

“There isn’t anything God can’t do!” “God the mighty healer!” “God renews, transforms!” “We are made into a new creation- behold!- the old has gone and the new has come.”

Sound familiar?
These are awesome truths about our God.

But they can’t be taught in a vacuum.

Knowing these truths alone won’t change you. Neither will praying them.

Because God is not a Genie.

No. Leave that for the blue guy in Aladdin, who sings “I’m here to answer all your midday prayers. You got me bona fide, certified. You got a genie for your chare d’affaires. I got a powerful urge to help you out.” (Feel free to sing along to the rest of “Friend Like Me,” all you Disney kids of the 90s out there.)

Instead of a Genie, we have the maker of the universe who calls us into maturity, who heals, restores, renews, refreshes our souls.

But how?

How, exactly, does God heal us? Grow us? Change us?

Because maybe you’ve been praying for God to “change you,” to “heal you,” or, perhaps in your most desperate moments, shouted out a dire, “Fix me! [Now!].” And you might still be sitting there. Waiting to “get healed,” “get fixed,” “be whole.”  And you’ve realized that either God’s not who he says he is, and he really isn’t in the business of healing, or he is and you just never got the message that there’s something for God to do…. and there’s something for you to do, too.

You see, we can wish and pray away our desires for healing, for change, for wholeness, while the rest of the world, so it seems, is getting healed, experiencing the hallelujah, walking in Shalom, while you’re off in your room feeling jipped, wondering where your burning bush is, only to realize you’ve been wondering around in the Sahara and there’s no shrubbery in sight. Just you. And God. ((And plenty of sand)).

Why doesn’t God just wave a magic God wand over us and fix us?
That might be nice, and a heck of a lot easier. But it wouldn’t allow us to experience faith.

Not the “if you just believe hard enough, sincerely enough, and pray long enough, you’ll get healed” faith.

But the kind of faith that has to go through something; go through a journey. Because if all we had to do was pray some prayer and our problems would absolve, that wouldn’t really be faith, right? It would be magic.

Why hasn’t God healed you yet?
Because he has a journey to take you through.
Yes, He wants to go on a journey with you.

Will you go?
Will you sign yourself up?

It’s not an easy one, but it’s worth the risk; it’s worth the pain; it’s worth the discomfort.

Perhaps it might look something like this:

First, you might come out from under the covers and ask the God of Light to come walk you through this darkness.

Then it might look like digging back into your past and uncovering the broken pieces that look really scary. I know the edges look sharp, but go on, see what’s really there. You might discover too that, “the truth will set you free, but first it will make you miserable.”

Because somewhere on your journey, you might uncover all the parts of yourself that you don’t want to see: the part of you that stuffs your emotions, that doesn’t voice your questions, that’s looked the other way for so long because the second you stare at reality face-to-face, your eyes well up with tears of shame. Hang in there. Ask for forgiveness. Not just from God. But from others. Not just from others, but from yourself. And give yourself some grace.

Somewhere on your journey, you might find yourself outstretched on the floor, pen in hand, journaling, and feel a sense of depravity come over you as you are reminded once again that we can’t do life alone. We need humans. And human relationships are messy and vulnerable. Again. Throw on some grace, (wo)man.

Somewhere on your journey, you might cry. Not just those couple of stray tears that sometimes leak when you yawn real wide, but the kind that are guttural, coming from the soul, not holding anything back as you lament into the comfort of Christ’s arms. You might cry in front of people, too. Or in a counseling office. Or in public, on a day when some slight thing brings back a memory, and suddenly you realize you’re in a long line at some store or in some office and people are staring at you and that’s ok; they don’t understand yet because they haven’t tried to explore the deep seas of their insides yet. And when they do, they’ll wish that the people around them weren’t staring, but instead, respected your moment, perhaps showing just a little extra kindness, like holding the door open for you on your way out.

Somewhere on your journey, you might laugh. Seriously. You might be on the phone with that awesome friend, spilling your guts to him or her, and it might occur to you in hindsight how ridiculous something you did actually was, or laugh at the dumb things that used to upset you, or make some joke at your serious circumstance, somehow capable of finding laughter in an otherwise stir-crazy, disheartening, painful situation.

You might sing. Whether it’s something worship-y, like singing “Amazing Grace (My Chains are Gone)” at Church one Sunday, grateful for the dimmed lights because the whole time your soul is unfettered in the hands of Christ, moved, free, tears collecting in the corners of your eyes, confident that no matter how rough it gets, you’ll still be there, standing, and so will your Maker. Or maybe you’ll sing “(Wo)Man In The Mirror,” rolling the car windows down, looking at the guy on your left while idled at a red light, and sing out with a hearty key change, “If you wanna make the world a better place, take a look at yourself and then make the change. You gotta get it right, while you got the time ’cause when you close your heart then you close your mind!”

So there’s some looking back to move forward, there’s divulging all the secret parts that you’d rather leave in their caverns, unexplored. There’s some two steps backwards. There’s some trying again. There’s some rewinding. There’s some tears. There’s some prayers. There’s facing some fears.

But without a doubt, if we take the necessary steps to stare at our hurts, our pains, all without running away… if we poke around at what it was really like growing up in our families of origin, to confess a burning secret to someone you’ve never told, to reach out to that distant person you love so much but don’t even know where to start because it’s been such a broken journey… if we do this dirty work instead of hiding behind our paltry prayers, we will, indeed, experience the great healing of our God and echo along with Joel, that we also know God will be true to his word when he says,

“I will restore the years the locusts have taken.”

Amen.
Allelujah.
We’ve made out better than a Genie.
We’ve experienced Shalom.

Credit: Sarah Bessey, pinterest

Credit: Sarah Bessey, pinterest

What’s God So Angry About?

There’s things I keep being told about God that break my heart. I can hear them reverberate through my brain right now, voices that, almost hauntingly, make my stomach sink. “God is a God of wrath.” “How long, Lord, will you be angry forever?” Laments the Psalmist. “Where will you spend eternity- in Heaven or Hell? The day of judgment draws near!” shouts the billboard of 1-95 southbound. Here’s 60 more of those.

I get that we disappoint God and ourselves when we hurt one another. When we are selfish. When we forget about the poor and the vulnerable. When we miss the point completely, in all of our arguing and fighting instead of our loving and reconciling. I get that God is out there, somewhere, longing for us to get to know the one who knitted us in the womb.

But why is he portrayed as being so full of anger? Why does he hate our sin so much that he believes we should die for the time when we flipped off the …idiot… driver behind us? Why did he want baby birds or baby cows to die in order to assuage him into forgiving the sins of the Old Testament?

The American Psychological Association classifies anger into two dichotomies: constructive and destructive. Destroying an entire planet except for a dude, his family, some animals, and a boat would fall on the latter end of the anger spectrum. Inciting war? Also destructive. Completely rejecting an entire country? (Psalm 78:59) Destructive. Getting angry over injustice, over what Bono calls “stupid poverty” (preventable poverty, made possible through 30 cent mosquito nets that can literally save millions from malaria), over children being sold into sex slavery, over racism, over sexism, over homophobia, over unfair labor wages, over privilege, over entitlement, over hoarding riches instead of giving freely? Now that’s something worth getting fired up about.

I don’t know why, if our God is love, I’ve heard so much about God’s anger during the course of my Christian development. If you were to be describing a person using the vitriolic language I’ve heard used to describe God’s wrath, anger, and violence, I would be so afraid of this God that I wouldn’t want to show my face- I’d be hiding for shelter all day long, too scared to come out. But, oh, it’s not a person; it’s God. Why is it ok for God to do these things? Because God is who God is and God gets what God wants?

Isn’t there something better that our faith offers?

Isn’t there something more beautiful than wrath and anger and destruction? Getting angry and screaming? That’s easy. But I don’t imagine that a God who created the entire world, including everything, and everyone in it, takes the easy way out. I believe this God patiently wipes our tears after we apologize. I believe this God gives a look similar to the look my dad would give us kids when we did something wrong: We didn’t need to be spanked, or grounded, or punished (though sometimes we were). All Dad had to do was give us “the look” and my brother and I knew at once that we instantly disappointed the very person we love and respect so much. That’s enough for me to feel remorse and regret for my actions. And it was enough for my dad to express his disappointment without destroying me, killing me, or hurting me. And together, we’d have some heart to heart connection after the apologies have been said and the embraces, embraced. And none of that would have ever occurred if we justified our yelling, our destruction, our violence, our rage.

Perhaps the love I experience in those exchanges with my dad is the joy Jesus alludes to when he says, “blessed are the peacemakers.”  There is a gravity inside my heart that longs for God’s heavenly embrace when I’m scared, confused, and alone. It feels like an innate instinct. I think it’s because my heart and mind and soul know that I can trust this refuge, know that I am always welcome back in this Everlasting God’s arms. It must be. Because if my heart and mind and soul didn’t taste of this, and tasted the later- the burning anger, the fiery brimstone, it would protect me from it. For surely, I would die.

I don’t know.

All of this just hurts my heart.

The things I hear youth being told at conferences and conventions and camps about God and how we are detestable in his sight, but luckily, he’ll accept us because instead of making us die, He made some other man die because God loves blood as a means of forgiveness.

It causes me to wonder how we really view God.

If we really see him as so wrathful, how does that impact our relationship with him? Our trust of this God? Our fear of this God? Is this why people are so afraid to propose anything about salvation different from “believe or burn?” Because the God they know is angry and will send people there; no more second, or third, or ninety-nineth chance? What if the “unbeliever” walks gingerly into his or her first few moments of death and experiences a blinding light, struck by the beauty of the God he or she has spent their whole life ignoring, only to realize this wasn’t the God they were  intending to ignore. They wanted to ignore the little gods of hatred, bigotry, and shame. But instead they realized that those gods didn’t exist; at least not in celestial form. The only God that exists is the one who loved them from the start, before the start and now it’s nothing but two long lost lovers in an airport, embracing, making up for lost time, lost connection, and renewed relationship.

All of this makes me wonder, What are we telling our kids about this God? How does this impact their development into adulthood?

I can’t explain away the parts of the Old Testament (and New) that describe God in such violent ways. I think there’s allegory and metaphor, and maybe, just maybe, God didn’t actually write in this book about how much he hates people who don’t worship him, people who perhaps don’t worship him because they’re scared of the God they’ve been presented with.

If Jesus told us to love our enemies, is it not plausible that God and Jesus actually practice what they preach and love people who are too afraid to love him? Even the people who don’t believe in Him/Her because they think S/He stands for ignorance and hatred? 

I’m seriously not trying to be divisive here. My heart just hurts from conversation after conversation of trite remarks about God’s wrath without ever considering that perhaps certain voices in Evangelicism have blown God’s anger out of proportion. When I read this book, when I live each day, when I experience grace and mercy and forgiveness, when I experience the divine connection to God in prayer, when I see the beautiful sky at night, I’m convinced so deeply that we do indeed worship a God that I can confidently call “love.” It feels so good to exhale and shed one more layer off of an asphyxia-causing noose, a layer of dogma I’ve heard about God but never experienced- a God who is more concerned about our sin that the imago dei he placed inside of us.

When your God is love, you are freed to love. When your God is love, you don’t have to walk in fear of when this God’s next outburst will be. When your God is love, you are freed from the ridiculous notion that you have to get the words right, the verse memorized tit-for-tat, have an answer ready for every and any question that comes along. When your God is love, your God isn’t afraid of your questions. S/He simply sees them as an opportunity to connect with a soul s/he loves, and mutually, we gratefully delight in each other’s companionship. And S/He loves us so much that s/he longs to have such moments with us. It’s beautiful, really. And sure not lonely. And definitely not laden in anger. 

They say love is patient, love is kind, love is gentle, that love is not self-seeking.
They say my God is love.

And love conquers all. 

Communion: Is it About Sexuality or Love?

This past weekend was the first time I experienced someone looking me in the eye, stating that they wouldn’t partake in communion with me.
Why?

Because of my views on homosexuality.

Is that what communion’s all about?

Clinking miniature plastic shot glasses with pre-filled grape juice as an “amen” to deeming what’s “abominable” in the eyes of God? A meal to lambaste a group of people who are “unnatural” and “cannot procreate?” Is communion all about reminding people that “‘they’ choose their own sexuality,” while you negate to mention that you didn’t choose yours? Does the act of communing only involve eating and drinking and doing life with people just like you, who think like you, who hate the ‘sins’ that you hate, who interpret scripture the way you interpret scripture, who vote the same way you vote?

Is that what communion is all about?

If that’s your version of gathering around the table, I’ll take a pass. Instead, I’ll go to the open field of freedom, where we sit in a circle, Kumbaya style, and each share the same cup and the same bread and say a glorious “Amen” to our maker, celebrating the imago dei in us all. We may not agree on everything and we each are passionate about different things, but together we create beauty and peace. Some of us are married; some of us aren’t. Yes, some of us like men; some of us like women; some of us don’t know; and, really, we don’t care either way. Because together, we know what we do care about: loving God and loving people. And anything we can do to advance the Kingdom of God- that Kingdom- we’ll do.

Because the last I checked, communion was about all of us being invited to the banquet table. Celebrating the Jesus who loves us as people first. People who feel pushed aside. People who are lonely. People who are searching for just one person to say, “Let s/he who is without sin cast the first stone.” People who love him. People who don’t. The world called them “prostitutes,” “tax collectors,” “Pharisees,” “sinners,” “adherent disciples,” “disciples-soon-to-be-betrayers.” The question is, though, Who would Jesus say he ate with? How did Jesus see each person he dined with? Does God see the prostitute? Or as author Shane Claiborne learned from a friend who was an atheist, “Jesus never talked to a prostitute because he didn’t see a prostitute. He just saw a child of God he was madly in love with.”

Realizing the beauty behind his friend’s words, Shane continues, “When we have new eyes, we can look into the eyes of those we don’t even like and see the One we love. We can see God’s image in everyone we encounter. As Henri Nouwen puts it, ‘In the face of the oppressed I recognize my own face, and in the hands of the oppressor I recognize my own hands. Their flesh is my flesh, their blood is my blood, their pain is my pain, their smile is my smile.’ We are made of the same dust. We cry the same tears. No one is beyond redemption. And we are free to imagine a revolution that sets both the oppressed and the oppressors free.” (The Irresistible Revolution, pg. 266)

It’s easy now to see, in this light, how beautiful our God is and how precious we each are one to another, one to the world, one to our beloved Maker. Oh sure, it’s easy to point out the dissension, the arguing, the “righting,” and “wronging.” But when you take a second glance, when you uncover our fears, dismantle our pride, and each reach out our hands, we discover the love that Jesus sees when he looks into each child’s eyes and whispers directly from God, “I have loved you with an everlasting love.”

If I can see what’s in your heart by what comes out of your mouth
then it sure looks to me like being straight is all it’s about.
It looks like being hated for all the wrong things
Like chasing the wind while the pendulum swings
‘Cause we can talk and debate ’till we’re blue in the face
About the language and tradition that He’s coming to save
And meanwhile we sit just like we don’t have give a sh*t about
Fifty thousand people who are dying today

The Fiscal Cliff: Like the Wall Street Crash, “We Need a Little Christmas”

There are two hackneyed words that have droned on the web, radio, television, social media, and even in some conversations I’ve had this week: fiscal cliff. Not being an economist, I confess I dismissed most of it, just interpreting it as another way of phrasing the “not enough money” message we’ve been hearing about for the past five years, that further reiterate the messages of budget concerns I hear on weekly conference calls at work. Deciding, however, to become a little more informed, I found this Washington Post article to express “the fiscal cliff for dummies” (my words, not theirs). For those who can resonate with not quite understanding this issue, here’s a few main points:

The 2001 Bush-era tax cuts are set to expire on December 31, causing, among other factors, congress to discuss taxes increases/decreases and budget cuts. Congress has set a limit on how much money the U.S. can borrow, therefore, a deal must be reached.

Half of the scheduled annual cuts will come directly from the national defense budget, half from non-defense.

Social Security, Medicaid, supplemental security income, refundable tax credits, the children’s health insurance program, the food stamp program and veterans’ benefits will not be cut.

Discretionary programs (those that do not have earmarked funds) could face cuts. This includes educational and public health programs, to name a couple.

The Tax Policy Center has calculated that the fiscal cliff will raise taxes on 90 percent of Americans.

The tax hike would be largely progressive, with the tax rate increasing more on high-income Americans than lower-income taxpayers.

Those are a few highlights. There’s still a lot over my head. But that’s enough for me right now. I took a break from public radio this week— even though I enjoy listening to all the unique highlights and interviews I wouldn’t hear elsewhere— because somehow, whenever I’d leave for work in the morning, and whenever I’d leave in the evening, I always seemed to catch the headline news update. And most headline news reports this week have felt dismal. Parking my car after work this week and hearing words like “fiscal cliff” and “economy” swirling around my brain began to dull my ability to enjoy the blissful Christmas lights adorning the homes and entryways of my neighbors. So I decided to take a “media fast.”

A day into this “fast,” I went to Baltimore’s annual Monument tree lighting celebration, in which the city comes together for the lighting of Baltimore’s Washington Monument. Strolling the streets after the lighting and celebratory fireworks, I came across a quartet of women singing, “We Need a Little Christmas,” right there, on the sidewalk, taking a moment out of their evening to stop what they would have otherwise been doing, slow down, and simple sing a song of joy. A multi-racial crowd gathered around, cheering on the carolers, lauding them with applause. I listened to an older man with a broad smile tell me his about his favorite Christmas song -Oh Holy Night- and the joy that singing brings him. As we waved goodbye, tears warmed in my eyes, a little lump forming in my throat. I’m not normally this sensitive, but it’s just that this peaceful act of beauty has been missing from the news, often times, and, while I’m at it, missing in my life. Like when I complain about how long the grocery store line is instead of striking up a conversation with the man or woman in front of me, grateful to have an abundance of food to choose from and the ability to pay for it. It’s been missing from the world, as we shift our attention towards banter and money and taxes, when really, can’t this whole thing work itself out if we’d all just be a little more peaceful, a little more civil, be a little bit more willing to listen, and be a little bit more willing to cooperate cohesively as citizens of the United States of America? What would happen if, say, we shifted towards the spirit of unity that can so embody this time of year, a time in which every major world religion has a holy day to celebrate, or just finished celebrating a month earlier, as in the cases of the Hindu holiday Diwali and the Islamic New Year.

I think that’s what was captured in the gathering of people surrounding this beautiful quartet. Coming together, instead of dividing; finding hope, instead of despair; giving out of a loving heart instead of hoarding our riches to bless ourselves… isn’t that in the teachings of most major religions, anyway?

Interestingly enough, “We Need a Little Christmas” was sung in the Broadway musical Mame. The song is performed after Mame has lost her fortune in the Wall Street Crash of 1929, and decides that she, her young nephew Patrick, and her two household servants “need a little Christmas now” to cheer them up. Patrick protests, “but Auntie, it’s one week from Thanksgiving now!” Intransigent, Mame insists, “It’s time we hung some tinsel on that evergreen bough. For I’ve grown a little leaner, grown a little colder, grown a little sadder, grown a little older, and I need a little angel sitting on my shoulder. I need a little Christmas now.” I think Mame knew something powerful: the joy of this season can bring hope even in the midst of despair, like in the Great Depression Mame faced.

Though a fictitious story, the lesson that Mame teaches us in the mantra of “We Need a Little Christmas” parallels to times today. No matter how pollyanna or naive it seems, we too can experience peace and joy in the midst of daunting or disheartening headlines that reflect anything but the Christmas spirit. And maybe, if we could focus on things to be joyful about, like stories of kindness and cheer in the media this month, a little bit more than we’ve done during the other months of this year, perhaps that spirit of kindness will help us become united as one this holiday season. As the saying goes, “Let there be peace on Earth, and let it begin with me.” For me, as someone who is guilty of taking life too seriously as I all too frequently rush around with my own agenda, only half-heartedly listening to the world and those around me, learning how to express gratitude and gratefulness in the midst of my selfishness and apprehensions. What about you? What about us? What if this holiday season, we learn that we are truly brothers and sisters, neighbors to love? Let’s reflect this spirit  in anyway we can; you use your gift, I’ll use mine. Perhaps your gift is being able to spread a smile across someone’s face as they gather around neighbors-becoming-friends as they hear you sing mellifluously of hope and joy. Perhaps it’s inviting some friends over for no reason at all other than to be together, celebrating the life we’ve each been given. Perhaps it’s gathering your family together and choosing an animal for a family halfway across the world to use as a source of income. Whatever it looks like, it looks like love, it looks like togetherness, and to me, it epitomizes the true spirit of Christmas. Yes,—-

For we need a little music,
Need a little laughter,
Need a little singing
Ringing through the rafter,
And we need a little snappy
“Happy ever after,”
Need a little Christmas now.