I’ve always been enamored by idealists, the dreamers. The mind-speakers. The norm challengers and status-quo re-writers. The people of second and 99th chances. The ones who stomp in puddles and sing in the rain while everyone else is inside dry, … Continue reading
One of Baltimore’s cafes that promotes equality right on down to bathrooms. Love Red Emma’s! Photo credit: Leanna Powell
I’ve been having some of the most mind-opening conversations of my life recently as I’ve been interviewing women and men about gender and listening to podcasts covering privilege, gender, and sexuality. In discussing and listening, I’ve come across terms that I was unfamiliar with (such as “cis-gendered”). This piqued my curiosity to learn more about gender, sexual, and racial equality. Below are some terms that may be helpful in educating ourselves and others about gender, sexual, and racial equality. This list is by no means comprehensive, but just a smattering to get your feet wet. Whether you’re well-versed in your equality vocabulary, or just beginning advocacy efforts, you are needed. No matter where you are in the journey, let’s ask each other questions, have a posture of a learner, ask how we can help one another as allies, and change the world. Comment below with your experiences in allyship, advocacy, or questions about these words/topics.
Asexual: one who does not experience sexual attraction
Ally: (in context of equality) one who unites with other causes, organizations, or people to promote the global concept of equality promotion (ex: a gender ally, an LGBTQIA ally)
Binary supremacy: the belief that genders fall into two (and only two) separate and distinct categories and that a male or female identity is superior to other identities
Butch: A woman who adopts what would typically be considered masculine characteristics. Note: This is not a derogatory word when used for self-identification. Just like “gay,” or “retarded,” the word is not inherently disrespectful; it’s only disrespectful when used inappropriately.
Cis-: as in, cis-gendered: identifying with your biological sex.
Cis-privilege: The benefits and privileges that go along with identifying with one’s biological sex.
Dyke: Lesbian. Note: this is not a derogatory word if someone self-identifies as a “dyke.” Some women do not like the word “dyke” because of its oppressive roots, while others have reclaimed the word and found identity as a “dyke.”
Egalitarian: Having equal rights, regardless of social, economic, or other distinctions such as income, race, or religious or political beliefs; as in egalitarian marriage (vs. complimentarian marriage), for example.
Equity (vs equality): In simple terms, equity is equipping everyone what they need to be
Photo credit: Everyday Feminism
successful. Equality is treating everyone the same. Consider the image below- if everyone was equal, they’d have the same view, right? But what about the children? They need a boost to be able to enjoy the same view. Policies like affirmative action are temporarily necessary to give equity to educational and career opportunities until people of less privileged backgrounds who’ve had long histories of exclusion can experience equality.
Femmephobia: The devaluation, fear, and hatred of the feminine and anything commonly related to femininity (the color pink, high heels, etc.) that denotes femininity as inherently inferior.
Gay masculine of center: One example of many forms of self-identification, this identity is used by some women who tilt toward a masculine side of gender identity
Gender binary: Classification of sex and gender as two separate and distinct identities: feminine and masculine
Hapa: A term that originated in Hawaii to describe one who identifies with mixed racial heritage, with partial roots in Asian/Pacific Islander ancestry.
Heteronormativity: The social and cultural constructs that assume heterosexuality is the norm.
Homosexuality: A word some find hurtful, as it links to days when homosexuality was a clinical disorder (some instead advocate using “a person who is gay/lesbian”); a term that The New York Times dropped from usage in 1987, while Fox News continues to lag behind.
Intersectionality: The concept that cultural oppressions (i.e. gender, race, class, and sexual orientation) are all intertwined and that we can be oppressed through multiple identities (ex: a gay African American can be discriminated against for being BOTH gay AND African American)
Intersex: A condition experienced by approximately 4% of the population in which there are genetic, hormonal or physical differences thought to be typically male AND female. Some choose to self-identify as intersex, while others find this identity troubling. One thing we can agree on: Don’t use the word ‘hermaphrodite!’
Jail: The place 97% of rapists don’t enter; the place where a gay Ugandan can go by law simply for being gay through the 2014 Uganda Anti-Homosexuality Act (rooted in laws from British colonization); the place where interracial couple Mildred and Richard Loving were sentenced to for interracial marriage in 1958.
Kinsey scale: A rating scale developed in 1948 in order to account for research findings that showed many people did not fit into neat and exclusive heterosexual or homosexual categories.
Late onset adrenal hyperplasia: One example of an intersex presentation affecting 1 in 66 individuals.
LGBTQIA: Acronym for Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual/Ally
Microaggressions: small, everyday examples of negative statements about a non-dominant group or marginalized identities; may be implicit or explicit.
Monosexism: Belief that a person can only be attracted to ONE (and only one) gender.
Non-binary: Umbrella term for anything that doesn’t fit in the stratified gender binary model; one can self-identify as non-binary.
Outing: When someone reveals another gender identity or orientation often without the person’s consent or approval.
Pixie manic dream girl: A female trope known to be carefree and playful and whose primary role in a film, book, or television show is to awaken the heart of a man. What does this have to do with equality? Equality is a byproduct of acknowledging the unequal or oppressive messages we encounter in everyday life, including media and advertising.
Privilege: A special right, advantage, or immunity granted or available only to a particular person or group of people. In simpler terms, “a set of unearned benefits given to people who fit into a specific social group.’
Queer: Umbrella term for one who identifies outside of the societal norms in regards to gender and sexuality; once was considered a derogatory term but has now been reclaimed by many LGBTQIA as a desired form of self-identification.
Queer femme: One of many forms of self-identification; typically someone who identifies as a lesbian who exhibits typically feminine traits.
Racialized sexism: When women of color are discriminated against in both race and sex, often stemming from issues of privilege
Sexual entitlement: Belief that another “owes” you sexual encounters that can take the form of sexual harassment, ogling strangers, and demanding sexual favors. While any gender can act sexually entitled, women disproportionately experience male sexual entitlement as expressed in many media, language, and cultural norms or attitudes
Sexual fluidity: Term used to describe that one’s sexual identity and attractions can shift throughout the lifespan; there is a tendency for sexual minority women to experience higher levels of sexual fluidity than men.
Third wave feminism: Current wave of feminism (though some advocate we’re in the fourth) that began in the 1990s focusing on changing cultural constructs of language, embracing intersectionality and allyship (in regards to sexual orientation/identity, race, and class), securing equal opportunities for women, and celebrating the accomplishments of women past and present.
Photo credit: UN
UN Millennium Development Goal 3: One of the 8 goals established in 2000 by the UN to “promote gender equality and empower women” internationally.
Vagina Monologues: Play written by Eve Ensler depicting womens’ experiences with masturbation, rape, sex, orgasm, female genital mutilation, menstruation, love, and birth.
V-Day: Global activist campaign started by Ensler to end violence against women and girls. V stands for Victory, Valentine, and Vagina.
Women only space: A place committed to empowering women in safe spaces; historically the women’s movement failed to include trans women but is now changing to promote inclusion. Opinions vary about women-only spaces. I personally have benefited from women-only spaces and also felt torn about them- a post for another time.
Woke: (Often “Stay woke”) A phrase used to encourage critical thinking about social injustice, often used in relation to racial injustice. The term can be traced back to singer Erika Badu in 2008 but became popularized during the Black Lives Matter movement.
Xenophobia: fear and hatred of strangers or of anything that is unknown or “foreign”.
You: A person needed to address equity and privilege while engaging others in the discussion.
Ze and zir: Gender neutral pronouns that can be used the same way “he” or “her” are used. Ze is singular, as in “he” or “she-” “Ze laughed.” Zir is a possessive pronoun, as in “it:” “I called zir.”
Resources/Education
-Developing your awareness of cissexism
-8 Ways to Stop Street Harrassment
-Identifying problematic language
-Identifying gender neutral language
-Strategies to move past “privilege guilt”
Share your own! Comment below!
I can’t stop thinking about them; their cuddly little bodies and jovial clucks. While the weekdays can often slip away, one of my favorite ways to mark a no-work weekday snow day is to take a stroll up the street to an urban farm in my neighborhood and play with them. The minutes pass by leisurely, a slow drift from morning snow to calm evening walks under falling flakes, shining like miniature sugar cookies against the street lights. Somewhere in between those morning and evening hours, I take pictures of them like these:
They’re chickens. But not just chickens. They’re Barred Rock, Leghorns, Orpingtons, and Black Chochins. They’re not just breeds, but have names, nicknames. Belle. Scratch. Buddy.
I’ve always wanted to go vegetarian and have done so in small bits and spurts. But after reading an article in Christianity Today this past October about Lamppost Farm, which provides chicken killing demonstrations in order to teach people about the sacrifice of Jesus’ death, my decision to go vegetarian was re-affirmed.
“One by one, the birds are hung by their feet on a backboard of metal sheeting with wood bracers, where their throats are cut and bled out. Next, the limp birds are scalded in 150-degree water before visiting the de-featherer, then the stainless-steel cleaning table. There, the feet, head, organs, lungs, and trachea are removed, in that order. The next bird does not die as gracefully. I make the cut more quickly, drawing the knife deeply through the throat in a single back-and-forth, like a violin bow. But when I release her, she flaps wildly for a moment in spasms that don’t seem involuntary. So violent is the reaction that the chicken actually kicks loose one of her legs from the holding prongs, and I must refasten her. Then, she’s still. ‘It’s disturbing,’ [a participant says]. “It’s supposed to be,” [the farmer says]. “We’re not supposed to take a life and then say, Well, whatever. That’s not how we’re made.”
The fact that this group kills living creatures—creatures God created, mind you— in an attempt to show people that God loves us crushes my heart as I scratch my head, wondering, once again, “Have we missed the point of faith?” That people can disregard life and kill it in the name of God is beyond me. All of this left me feeling that I am no longer detached from the killing process that goes into eating meat. I now know, graphically, what a murderous process it is.
So since reading that article, I’ve been spending some with these chicken lovelies and my life has not been the same. Cuddled in the nook of my arm, this beautiful hen, softly cooing, pulls my heart, ears, and eyes in closer. The chickens taught me that we can choose to keep things close or far away. But if you are brave enough, and willing enough, to get really close instead of passively, comfortably at a distance from the unknown, things will change, will become real. Become visceral. You will be changed and you won’t be able to look at things the same way.
The closer I am to these creatures, the more I want to love them, hold them, see their inherent worth and dignity as a living creature, and do everything in my power to protect their life and well-being.
The closer we get towards poverty, the more we understand why not everyone can simply “pull themselves up by the bootstraps.”
The closer we get towards people from sexual orientations other than heterosexual, the more we realize how unjust it is that these fellow sisters and brothers are denied 1,138 rights that heterosexual couples are freely granted.
The more we choose to center our lives around loving our neighbors and living sustainably, the more we reject capitalism and living solely for ourselves.
The more we leave our houses and two car garages, the more we interact with the world around us. As Jack Kerouac once said,
The more spiritual the world is, the more we are willing to sacrifice a car ride for a bicycle ride, and light switches for natural light. We become close enough to crave the sanctuary that the trees and humming rivers provide and see God far beyond steeples and pews, into everything the daylight and moonlight touches.
The more we get to know the names, life experiences, faces, joys, struggles, and dreams of someone from a religion other than our own, the more we come to recognize that we come from the same God, and we now see no divisions, just a flowing river of love pouring from my heart to your heart and everyone else’s heart in between.
Yes, outside, everyday, are people, places, and animals that invite us into holy, intimate connection. Into what many South Africans, including Nelson Mandela, call “ubuntu-” the concept that we teach each other how to be human. That I cannot become human without your humanness, for we learn how to become moving, walking, talking people from each other. “You can’t be human all by yourself, and when you have this quality — Ubuntu — you are known for your generosity,” Archbishop Desmond Tutu explains. “ We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.”
The birds of the air, the waters of the sea, and even these adorable warbles of chickens with thick feathers and skinny legs have something to teach us. The invitation is waiting. The world opens up wide as you expand your heart in the spirit of closeness, togetherness, ubuntu, attachment, and learning.
Namaste.
The God in me greets the God in you.
I had a professor in college who taught us about the “principle of leaving and entering,” i.e. one cannot move forward to the next [life stage, opportunity, job, city, destination, you fill in the blank] without making peace with what you’re leaving behind [be it college, your hometown, you get the idea]. At the time, I was dreaming about volunteering abroad after college, and ready to leave behind the America I knew. But what I didn’t realize at 22 is that the next stage of life would be just as much about putting things behind as it would be about pursuing new things.
A couple years after college, I burnt out.
I. simply. Couldn’t. keep. Up.
I lost myself and become bitter and cynical towards much of what I saw around me.
It wasn’t until 2011 that I realized just how many voices of the past were still lingering in my head, like flies in desperate need of a fly swatter. Voices of a spiritual community that said women were to be submissive, to “let their husbands lead.” Churches that said males were to be “pastor, provider, and protector” of his wife. Voices that said being a female pastor was a sin. Voices that made sure everybody knew what Christianity stood against, but left the world puzzled as to what we actually stood for. Voices that tried to rescue souls from hell, while ignoring the literal hells and Gehennas in the world going on right now. Sexual slavery. HIV/AIDS. Extreme poverty. Orphans without homes. Should I keep going?
In 2012, I began a journey towards freedom- freedom of religion, of dogma, of other people’s demands, of paved paradises- into a personal journey of development and enrichment. It’s looked like lots of open spaces, lots of gathering ’round the table over wine and sweets and savories, lots of finding and losing myself on bicycles. In this freedom, it’s as though God took me by the hand to lovingly, but firmly, (because the lesson was too important to miss out on) teach me that the thing about the past is just that. It’s in the past. It cannot hurt you again. It cannot continue to hurt you or frustrate you unless you let those voices zap your energy from the present moment.
For far too long, this woman’s listened to voices of the past that were squelching life, joy, zest for the moment. Alas, I looked myself in the mirror, a good ol’ stare yourself down, straight-up-talk, with a little bit o’ lovin’, and a lot of bit of firmness. I looked in the mirror, and noticed a cynic. Ugh. I hate that word. To me, it’s synonymous with a passive, complaining, do-nothing-to-change-anything kind of persona. So I asked God to silence those voices, the ones that were slowly, painfully, hauntingly taking away my joy, my peace, my resolve, and silence them one and for all, to free me from the people and places and noises that were no longer helping me become the person I want to become. I asked God to change me from cynicism into activism. Hurt into compassion. Bitter to better.
Somewhere in the process, I learned that I don’t need to fight anymore.. not against those voices, at least. A little whisper breathed into my heart,
“You’ve been freed.
Let your load feel lighter, your burdens from heavy rocks to little pieces of shiny yellow sand.
Put the boxing gloves down.
Breathe.
You no longer have to defend, nor strive, nor try to make yourself understood.”
I thought it would feel easier. But then I realized that that’s not quite the way it works. The moment you stand for something, there is something you are implicitly standing against. The more and more you become the person you want to be, the voice that isn’t God’s will try to steer you off course. When you become YOU, not someone else’s version of you, you will disappoint people. But let me tell you something, you will become the person you were made to be. The more you will realize that the very people still standing beside you are there because they really do love you, they really do care, and they really do desire God’s peace and love and blessings upon you, not out of pity, nor spite, but out of a selfless kind of love that has found its way through the broken chains of redemption, giving voice and beauty to the very fact that you and I are both humans, composed of flesh and blood, and you and I have both been created in the womb.
I am freed now from what’s been zapping precious energy, and I can’t wait to learn, and love, and do, and grow, and experience with this new found freedom what God can finally place in my life in the thoughts and corners and crevices of my heart that were once holding onto hurt, bitterness, and a seemingly endless desire to be understood. I am free. I can only imagine what will go in those pockets of my heart now. I can love without mountains of expectations or fears of being hurt.
I can express bona fide joy—my smiles will no longer be a veil, hiding a voice that’s afraid of being mistaken as impolite, too afraid to speak up.
I can operate out of a place that points to the horizon and feel alive in my soul, and my bones, and my eyes; to live the story, full and raw, not dependent upon things be one way or another, but ever confident that this risk of living a better story is so much better than living in the choking weight of others’ voices that try to drown out the one true voice of who you want to become.
Go point to your horizon.
MOVE.
You don’t have time to respond to your critics.
You simply don’t have time.
Be you, the REAL you, ALL of you… that’s what the world needs.
Go seek.
Go ask.
Because what I hope that the girls of new generations come to realize is this: that if ever there was a time for women to rise up and unite, the time is now. Oh yes, I’m thankful for my sisters who gave me the ability to vote. For women who went to college and challenged typical professions. But there is so much work we still must do.
Advocate.
Preach.
Lobby.
Dream. Louder.
May you listen to that one constant in your heart.
May you give voice and flow to all that longs to leap inside of you.
May your songs be peace, may your dance be love, and may your love bring freedom.
Because you have a voice that’s no one else’s.
We’re ready to hear it.
This past weekend was the first time I experienced someone looking me in the eye, stating that they wouldn’t partake in communion with me.
Why?
Because of my views on homosexuality.
Clinking miniature plastic shot glasses with pre-filled grape juice as an “amen” to deeming what’s “abominable” in the eyes of God? A meal to lambaste a group of people who are “unnatural” and “cannot procreate?” Is communion all about reminding people that “‘they’ choose their own sexuality,” while you negate to mention that you didn’t choose yours? Does the act of communing only involve eating and drinking and doing life with people just like you, who think like you, who hate the ‘sins’ that you hate, who interpret scripture the way you interpret scripture, who vote the same way you vote?
If that’s your version of gathering around the table, I’ll take a pass. Instead, I’ll go to the open field of freedom, where we sit in a circle, Kumbaya style, and each share the same cup and the same bread and say a glorious “Amen” to our maker, celebrating the imago dei in us all. We may not agree on everything and we each are passionate about different things, but together we create beauty and peace. Some of us are married; some of us aren’t. Yes, some of us like men; some of us like women; some of us don’t know; and, really, we don’t care either way. Because together, we know what we do care about: loving God and loving people. And anything we can do to advance the Kingdom of God- that Kingdom- we’ll do.
Because the last I checked, communion was about all of us being invited to the banquet table. Celebrating the Jesus who loves us as people first. People who feel pushed aside. People who are lonely. People who are searching for just one person to say, “Let s/he who is without sin cast the first stone.” People who love him. People who don’t. The world called them “prostitutes,” “tax collectors,” “Pharisees,” “sinners,” “adherent disciples,” “disciples-soon-to-be-betrayers.” The question is, though, Who would Jesus say he ate with? How did Jesus see each person he dined with? Does God see the prostitute? Or as author Shane Claiborne learned from a friend who was an atheist, “Jesus never talked to a prostitute because he didn’t see a prostitute. He just saw a child of God he was madly in love with.”
Realizing the beauty behind his friend’s words, Shane continues, “When we have new eyes, we can look into the eyes of those we don’t even like and see the One we love. We can see God’s image in everyone we encounter. As Henri Nouwen puts it, ‘In the face of the oppressed I recognize my own face, and in the hands of the oppressor I recognize my own hands. Their flesh is my flesh, their blood is my blood, their pain is my pain, their smile is my smile.’ We are made of the same dust. We cry the same tears. No one is beyond redemption. And we are free to imagine a revolution that sets both the oppressed and the oppressors free.” (The Irresistible Revolution, pg. 266)
It’s easy now to see, in this light, how beautiful our God is and how precious we each are one to another, one to the world, one to our beloved Maker. Oh sure, it’s easy to point out the dissension, the arguing, the “righting,” and “wronging.” But when you take a second glance, when you uncover our fears, dismantle our pride, and each reach out our hands, we discover the love that Jesus sees when he looks into each child’s eyes and whispers directly from God, “I have loved you with an everlasting love.”
There are two hackneyed words that have droned on the web, radio, television, social media, and even in some conversations I’ve had this week: fiscal cliff. Not being an economist, I confess I dismissed most of it, just interpreting it as another way of phrasing the “not enough money” message we’ve been hearing about for the past five years, that further reiterate the messages of budget concerns I hear on weekly conference calls at work. Deciding, however, to become a little more informed, I found this Washington Post article to express “the fiscal cliff for dummies” (my words, not theirs). For those who can resonate with not quite understanding this issue, here’s a few main points:
The 2001 Bush-era tax cuts are set to expire on December 31, causing, among other factors, congress to discuss taxes increases/decreases and budget cuts. Congress has set a limit on how much money the U.S. can borrow, therefore, a deal must be reached.
Half of the scheduled annual cuts will come directly from the national defense budget, half from non-defense.
Social Security, Medicaid, supplemental security income, refundable tax credits, the children’s health insurance program, the food stamp program and veterans’ benefits will not be cut.
Discretionary programs (those that do not have earmarked funds) could face cuts. This includes educational and public health programs, to name a couple.
The Tax Policy Center has calculated that the fiscal cliff will raise taxes on 90 percent of Americans.
The tax hike would be largely progressive, with the tax rate increasing more on high-income Americans than lower-income taxpayers.
Those are a few highlights. There’s still a lot over my head. But that’s enough for me right now. I took a break from public radio this week— even though I enjoy listening to all the unique highlights and interviews I wouldn’t hear elsewhere— because somehow, whenever I’d leave for work in the morning, and whenever I’d leave in the evening, I always seemed to catch the headline news update. And most headline news reports this week have felt dismal. Parking my car after work this week and hearing words like “fiscal cliff” and “economy” swirling around my brain began to dull my ability to enjoy the blissful Christmas lights adorning the homes and entryways of my neighbors. So I decided to take a “media fast.”
A day into this “fast,” I went to Baltimore’s annual Monument tree lighting celebration, in which the city comes together for the lighting of Baltimore’s Washington Monument. Strolling the streets after the lighting and celebratory fireworks, I came across a quartet of women singing, “We Need a Little Christmas,” right there, on the sidewalk, taking a moment out of their evening to stop what they would have otherwise been doing, slow down, and simple sing a song of joy. A multi-racial crowd gathered around, cheering on the carolers, lauding them with applause. I listened to an older man with a broad smile tell me his about his favorite Christmas song -Oh Holy Night- and the joy that singing brings him. As we waved goodbye, tears warmed in my eyes, a little lump forming in my throat. I’m not normally this sensitive, but it’s just that this peaceful act of beauty has been missing from the news, often times, and, while I’m at it, missing in my life. Like when I complain about how long the grocery store line is instead of striking up a conversation with the man or woman in front of me, grateful to have an abundance of food to choose from and the ability to pay for it. It’s been missing from the world, as we shift our attention towards banter and money and taxes, when really, can’t this whole thing work itself out if we’d all just be a little more peaceful, a little more civil, be a little bit more willing to listen, and be a little bit more willing to cooperate cohesively as citizens of the United States of America? What would happen if, say, we shifted towards the spirit of unity that can so embody this time of year, a time in which every major world religion has a holy day to celebrate, or just finished celebrating a month earlier, as in the cases of the Hindu holiday Diwali and the Islamic New Year.
I think that’s what was captured in the gathering of people surrounding this beautiful quartet. Coming together, instead of dividing; finding hope, instead of despair; giving out of a loving heart instead of hoarding our riches to bless ourselves… isn’t that in the teachings of most major religions, anyway?
Interestingly enough, “We Need a Little Christmas” was sung in the Broadway musical Mame. The song is performed after Mame has lost her fortune in the Wall Street Crash of 1929, and decides that she, her young nephew Patrick, and her two household servants “need a little Christmas now” to cheer them up. Patrick protests, “but Auntie, it’s one week from Thanksgiving now!” Intransigent, Mame insists, “It’s time we hung some tinsel on that evergreen bough. For I’ve grown a little leaner, grown a little colder, grown a little sadder, grown a little older, and I need a little angel sitting on my shoulder. I need a little Christmas now.” I think Mame knew something powerful: the joy of this season can bring hope even in the midst of despair, like in the Great Depression Mame faced.
Though a fictitious story, the lesson that Mame teaches us in the mantra of “We Need a Little Christmas” parallels to times today. No matter how pollyanna or naive it seems, we too can experience peace and joy in the midst of daunting or disheartening headlines that reflect anything but the Christmas spirit. And maybe, if we could focus on things to be joyful about, like stories of kindness and cheer in the media this month, a little bit more than we’ve done during the other months of this year, perhaps that spirit of kindness will help us become united as one this holiday season. As the saying goes, “Let there be peace on Earth, and let it begin with me.” For me, as someone who is guilty of taking life too seriously as I all too frequently rush around with my own agenda, only half-heartedly listening to the world and those around me, learning how to express gratitude and gratefulness in the midst of my selfishness and apprehensions. What about you? What about us? What if this holiday season, we learn that we are truly brothers and sisters, neighbors to love? Let’s reflect this spirit in anyway we can; you use your gift, I’ll use mine. Perhaps your gift is being able to spread a smile across someone’s face as they gather around neighbors-becoming-friends as they hear you sing mellifluously of hope and joy. Perhaps it’s inviting some friends over for no reason at all other than to be together, celebrating the life we’ve each been given. Perhaps it’s gathering your family together and choosing an animal for a family halfway across the world to use as a source of income. Whatever it looks like, it looks like love, it looks like togetherness, and to me, it epitomizes the true spirit of Christmas. Yes,—-
For we need a little music,
Need a little laughter,
Need a little singing
Ringing through the rafter,
And we need a little snappy
“Happy ever after,”
Need a little Christmas now.
“Proclaiming freedom to captives” and “where the spirit of God is, there is freedom” are beautiful gems strung together like pearls throughout the Bible. Here’s 68 more of those. I’m sure there’s more.
But what do you do when this very same belief, Church, Christian faith, doctrine, enslaves you?
What do you do when you’re told “you’re wrong?” When you cringe at the idea of voicing up a question, sharing your experience, or your opinion for fear of retaliation? What do you do when you aren’t accepted by some? What do you do when everything in your heart tells you one thing but your head is full of voices that drown you in disapproval?
What do you do then, when you discover yourself straight in the arms of God, away from those restraints and fears and arguing, as s/he places you in his loving arms beside still waters? What do you do after a good heart to heart talking-on-down from your maker proceed by an introduction to children of the same God, playing in a big open field, beckoning, inviting, waving you on in, urging, “come on in, there’s room for you!?” When someone invites you to cartwheels, to running barefoot through this wide open field, heel against moist Earth and cushy, verdant grass? When someone sits beside you, blowing on wishies, talking about the Ancient of Days, and love and grace as they share their kite with you, untie the noose around your neck, and replace that choker of dogma with wings to fly? I know, they feel a little funny at first, right? But go on. Those wings are yours. And you can choose which direction you fly. Trust me, babe, these wings are made for you, by your Creator. He longs for you to give yourself permission to let your feet off the ground and take flight.
Suddenly each of you will have flown to a place. A place with this big, big table, with some grape juice and wine, some bread and some wafers, and you realize that everyone you’ve ever known and everyone you’ll ever know is gathered here, around this same table, and none of us are bickering or arguing or correcting or any of those other forms of speaking you can do with your mouths… just the kind of speaking that comes from our hearts, as we hold one another’s hands in reverence of the great big God who brought us all together. What do you do then, gathered around this love feast of saints and sinners, the “wrongs” next to the “rights,” brushing hands and elbows until surrender takes over and those hands are squeezing each other’s? Oh the downtrodden and weary suddenly finding their soul lifted as an inexplicable joviality takes over, cobwebs of depression and never-being-good-enough flinging and zinging up into the atmosphere, slowly dissipating into the cosmos, exploding into stars, bringing light to darkness, and beauty, too.
I don’t know what you do.
But worship the Holy.
And forget the rest.
And decide that this little bird’s gonna leave the cage, open up, and sing, along with all the other birds on trees, calling out to one another from Evergreen to Evergreen, and telephone wire, and, if you’re not ready to fly just yet, we’d still love to hear you, even from your nest.
We’ll celebrate all that’s bright and beautiful and good.
And try to live everyday in that field and around that table.
And create fields where it seems like there is only cracked pavement baking in the mid-afternoon sun, litter bunched around the chained fence.
And we’ll stock our fridges with bread and wine, ready to whip them out whenever we’re stuck in a moment that’s far strayed away from that meadow, those still waters, these gripped hands that are desperately ready to be open palms, clasping your hand, as you hold someone else’s, like dominoes mellifluously falling into sea billows of grace.
I’m ready for this.
I’ll head out to the grocery store now and make my way to those fields.
And though late autumn has settled in, I’ll bring nothing but a lightweight jacket, knowing my heart will grow warm from all of the love and the hugs and hands holding other hands.
A blog by PeacePlayers International
Scholar of coaching science and human interactions
Two bikes, one life, and the whole world to see
The thoughts of a random Burundian woman
The absurd, the ironic, and the faithful.
O4HA Seeks to Address Global Challenges Through Academic Diplomacy Alliances, Applied Knowledge & Data-Driven Olympism for Humanity Actions
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We each have a voice. It's time to hear and be heard.
Melissa Otterbein 